Showing posts with label #mentalhealth. Show all posts
Showing posts with label #mentalhealth. Show all posts

Tuesday, December 31, 2019

Is This Mic on?


Why I went an entire year without posting to my blog

Well, I mean, no one reads your blog anyway, right?
A year ago today in 2018, I was fidgeting on the examination table at my ob/gyn’s office, a paper drape wrapped awkwardly around my legs. I take these women ‘s health things pretty seriously; in 2012, I was diagnosed with Stage 0 cervical cancer (or carcinoma in situ), which really isn’t as serious as it sounds, but when you’ve just lost your job and your health insurance like I had, anything with the word “cancer” can seem pretty darn scary. I had avoided the dreaded pap smear for six years, too busy trying to balance work and four young children as a single mother, and who had time for self-care, let alone self-health-care?

(Planned Parenthood saved my life. The outpatient surgery was a fraction of the cost at their non-abortion performing clinic compared with other local providers, and they told me to pay “whatever you can, whenever you can.” Just a few weeks later, I had another, better job and health insurance).

Back to 2018. The perky medical assistant wheeled up the EMR cart and said, “I’m going to ask you a few questions about your health.” Sure. Standard stuff.

Then she asked, “Have you noticed a reduced interest in doing things that you normally enjoy?”

The question took me aback. This was a gynecological exam. The etymological history of the word hysteria aside, what did my mood have to do with my uterus?

“Yes,” I responded honestly.

“Are you feeling down, depressed, or hopeless? Have you felt that way for more than two weeks?”

“Yes,” I replied, “But it’s situational.”

And that situational depression—its causes and effects—is the reason I haven’t posted to my blog for a year. The situation involves a loved one, and that loved one has a medical condition for which the main treatment method involves the word “anonymous.” We don’t talk about it. We certainly don’t write about it.

After I continued to respond “yes” to each question on a nine-item depression screening instrument, the medical assistant stepped out to consult with my nurse practitioner who came into the room with a concerned smile.

“It’s situational,” I told her.

“I get that,” she said. “How long has this situation been affecting you?”

When did I stop hearing birdsong?

Was it in October, as the leaves changed colors and fell to the earth, as I grieved my dead father?

Certainly, the “situation” was serious by November, when I was a keynote speaker for the National Federation of Families for Children’s Mental Health annual conference. It took everything I had to pull on nylons, slip into my red power dress and navy blue jacket, step on a stage in Houston in front of hundreds of passionate, powerful mental health advocates, and share my family’s story. All I wanted to do then was to sleep—permanently. I felt like a fraud.

Everywhere I went in Houston during that trip, I saw ghosts. In the tunnels, my father, who worked at One Shell Plaza. In the public library, my teenage self, poring over microfiche news clippings about T.E. Lawrence’s death (my first published article, in Brigham Young University’s Insight Magazine, was about Lawrence of Arabia and the problem of modern heroism). In the theater district, my first love, turning to me with bright eyes at the fountains beside the Wortham Center after we saw Prokofiev’s Cinderella on my 18th birthday.

No, if I was being honest, the “situation” and my inability to function at normal levels was probably earlier than that—September 2018, the start of a new term, when I was eligible to apply for promotion but simply could not see how I deserved it. What was the point of gathering student evaluations? How could I possibly write a narrative highlighting my accomplishments in the classroom when I myself could not see them? Wasn’t I just a burden to everyone?

In hindsight, I think that at least subconsciously, I sensed some of the warning signs that summer, and I tried to take proactive measures. I stopped drinking in early 2018 and will never go back. I resumed my regular yoga practice, lying in corpse pose after a strenuous daily vinyasa flow.

In hindsight, it wasn’t enough.

I was first diagnosed with depression in my senior year of college, and the illness nearly derailed me. With medication, therapy, and incredibly supportive friends and family, I was able to persevere and recover, graduating on time.

When depression struck again during my third pregnancy, I was forced to confront the fact that my mental health condition might be chronic. Once again, medication—a risk during pregnancy but a necessary one—stabilized me.

Before my divorce in 2008, as my marriage was ending, I reached a crisis point (I talked about this turning point and stepping away from suicidal ideation in a 2018 Story Story Night performance about semicolons). Yet once I was on my own, despite the challenges, I felt tremendous gratitude for my life, for second chances, for my beautiful children. During the years that my son was sick, I focused my energy on caring for him, and I am so proud of the man he is becoming today. I was grateful for the opportunities that both Eric and I had to share our stories of hope and recovery. Eric's awesome TEDx Boise talk has way more views than mine (I call that a definite mom win!).

But as a mental health advocate, I hate to admit that I grew complacent during that ten-year reprieve about my own mental health.

When did I stop hearing birdsong? All that I know is this: by the time I took the stage in Houston, I was moving slowly through muffled, suffocating silence. The air pressed on my skin, creeping, crawling. I could not escape. What if the worst thing happens? I thought. What is the worst thing?

I survived. Then December 2018 came. The second week of December, when I lost hope, again, forever.

I have to be vague because if there’s one thing I’ve learned in my years of advocacy, it’s that our stories have boundaries. Where does my story end and where does yours begin? If you want to remain anonymous, do I need to remain silent too? What am I allowed to say? 

I’ve decided after a year of silence that I can talk about myself—my own experiences. I can say that in the second week of December 2018, I felt numb, grey, beyond hopeless, because being hopeless would require a knowledge of its opposite, hope, and those were just four letters on a page to me, like love, like self. These words had lost their meaning. In my experience with depression, everything is spoken and heard through thick cotton. Colors fade. Sleep disappears. Food has no taste. If there are birds, they do not sing.

I can say that this depressive episode was situational, but I cannot talk about the situation because stories have boundaries, and words have consequences. I know this more than most people.

I hate December. In my case, the consequences of sharing stories have involved my worst fears: the loss of my children.

In the second week of December 2018, I had 48 hours to find a new place to live. Thanks to white privilege and a good credit score, I was able to do this. And so there I was in my ob-gyn’s office on the last day of December, flunking a nine-question depression screening.

In 2014, after my book The Price of Silence: A Mom’sPerspective on Mental Illness was published, I had the extraordinary opportunity to meet with David Pate, then CEO of St. Luke’s, the largest healthcare provider in Idaho. He asked me, “If you could make one change to our current healthcare model that would promote mental health, what would you do?” 

I answered without hesitation. “Work mental health screenings into all physical wellness check-ups, from pediatrics on up,” I said. Of course, there are numerous other things we can do—more hospital beds for psychiatric care, integrated models of mental and physical health care, etc. But access to care all starts with knowledge and normalization.

And here I was, four years later, at a St. Luke’s women’s health clinic, experiencing the integration of a mental health screening in my own physical wellness check-up.

“It’s situational,” I told my nurse practitioner. “It will pass.”

“But you don’t have to live like this right now,” she replied. She touched my arm gently and I burst into tears. Not because I was sad—my depression is not sadness. Touch—any touch—was painfully intrusive.

She prescribed antidepressant medication, the same one I had taken during my two previous episodes. The medication worked—I could function again—but I didn’t feel like myself. I was productive but still emotionless, an automaton. I could sleep and eat again, but I still couldn’t hear the songs of birds.

“Let’s try something different,” she said.

We did. And the second medication worked. Everywhere I went, I felt like I was discovering a new language—the language of the birds. They were singing to me, warbling the forgotten words: hope, love, self, okay. I was okay.

I have become acutely attenuated to birdsong.

I have almost completed my promotion packet. Reflecting on my Fall 2018 semester has instilled me with a sense of humility and gratitude that makes me a better teacher.

I have accepted that the nameless heartbreak of December 2018 has become a part of me. 
The past can’t be fixed, but the future is interesting to me again. I want to try.

The "situation" is still a major part of my life, and it’s still anonymous, but I am trying to find ways to reclaim my own voice. And I’m trying to appreciate this opportunity to practice radical compassion. I’ve realized that these efforts will be the work of a lifetime and that as long as some mental health conditions continue to require silence and shame, our work as advocates must continue.

Mental health is physical health. In 2020, we have work to do.  

To be fair, I did write a lot in 2019, just not for my personal blog. I continue to blog regularly for One in Five Minds.org, an amazing organization dedicated to children's mental health, and I still write occasionally for Eagle Magazine and  Greenbelt Magazine. I also had my first short story, "Jesus, Take the Wheel," accepted for publication in the 2019 Writers in the Attic "Fuel" anthology from the Cabin. 

Monday, July 23, 2018

Your Hero's Journey

Star Wars and the Hero's Journey by Rachel Scheller

Telling Stories that Matter

This is the text of a sermon I delivered to the Boise Unitarian Universalist Fellowship (BUUF) on Sunday, July 22, 2018.

I teach a popular online course at the College of Western Idaho called “Survey of World Mythology.”[1] Every semester, my students start the course thinking that they are going to learn about Zeus, Hera, and maybe Thor—and in all fairness, Thor is why I initially wanted to teach the course.

About three weeks in, we get to the part where I introduce Jesus as just one of many examples from world religions of the “dying god” archetype, and there’s the delicious sound of young minds being blown. “What? We’re reading Christian scriptures as myths?” Well, yes.

Stories, wherever they come from, have power. Stories can shape our cultures—and our individual stories can shape our values and our sense of meaning in a world that might otherwise feel like pure chaos.

A possibly spurious[2] quote attributed to British novelist John Gardner famously asserts that there are only two basic stories in the entire world: the hero’s journey, and a stranger walks into town.  Today, we’re going to talk about the first kind of story.

In my world mythology class, I spend an entire unit on the hero’s journey. This universal archetype, a story that exists across all world cultures, was described by anthropologist Joseph Campbell in his seminal 1949 work, The Hero with a Thousand Faces. The book heavily influenced George Lucas—so I guess we have Campbell to thank for Star Wars (well, at least the good movies, the ones that the young folks call four, five, and six)[3].

What is it about the hero’s journey that makes it such a powerful story for pretty much every human being?

Joseph Campbell outlines 17 stages of his monomyth[4]—but we’ll be here all day if we try to get through all of them, and I know some of you have brunch plans. So I’d like to focus on just three elements of the hero’s journey and consider how these elements apply to the stories we are telling about ourselves in the world, right now:
  •         Answering the Call
  •          The Belly of the Whale
  •          Ultimate Boon/Freedom to Live

Let’s Start with Answering the Call.
Here you are, minding your own business. Maybe you’re working a desk job. Maybe you are surrounded by small children who are continually asking you “why?” and demanding peanut butter and honey sandwiches. Maybe you’re a modern day Jonah, preaching to people who comfortably agree with you, your Facebook friends, your book club group, your progressive liberal friends.

Suddenly, everything changes. The telephone rings. An email hits your inbox. You see a social media message from a long-lost high school friend.

Campbell says that the call to adventure is:
to a forest, a kingdom underground, beneath the waves, or above the sky, a secret island, lofty mountaintop, or profound dream state; but it is always a place of strangely fluid and polymorphous beings, unimaginable torments, super human deeds, and impossible delight. The hero can go forth of his own volition to accomplish the adventure, as did Theseus when he arrived in his father's city, Athens, and heard the horrible history of the Minotaur; or he may be carried or sent abroad by some benign or malignant agent as was Odysseus, driven about the Mediterranean by the winds of the angered god, Poseidon. The adventure may begin as a mere blunder... or still again, one may be only casually strolling when some passing phenomenon catches the wandering eye and lures one away from the frequented paths of man."[5]

When did the call come to you? How did you answer?

If you’re like me, the call has come many times, and I’ve answered in different ways. Sometimes I’ve been like Jonah—Run away! Sometimes I’ve proudly crossed the thresholds and stormed the barricades. But my most important calls have been the last kind Campbell describes—the calling by accident. When an anonymous blog I wrote about parenting a child who had a then undiagnosed mental illness, titled “I Am Adam Lanza’s Mother,”[6] went suddenly viral in 2012, I wanted to run away. But I answered the call. I put my name on the story and told our family’s truth about just how hard it is to raise a child who has mental illness, without a village to support us.

Think for a moment about the accidents in your life that in hindsight, changed everything. What truths do you need to tell?

Next, let’s look at the Belly of the Whale.
This idea comes straight from the Biblical story of Jonah and the whale, and I think it’s important to remember that, like Jonah, whether or not we accept the call, we can and probably will still end up in the fish’s belly at some point in our lives.

But it’s not as bad as you think. In fact, Campbell describes the image as one of rebirth. He says:
The hero… is swallowed into the unknown and would appear to have died. This popular motif gives emphasis to the lesson that the passage of the threshold is a form of self-annihilation. Instead of passing outward, beyond the confines of the visible world, the hero goes inward, to be born again.[7]

The belly of the whale is where we have to do the hard work that accepting the call requires of us. I suspect that it’s where many of us are right now.

According to NBC News:
Across America today, rates of depression and anxiety are rising dramatically. A 2018 Blue Cross study found that depression diagnosis rates had increased by 33% since 2013—and that’s for people who have health insurance. Our teenagers are especially hard hit, with experts blaming everything from social media to video games to the loss of community.[8]

In the belly of the whale, we are alone, and we feel helpless. Do you feel helpless right now? Does the endless and exhausting news cycle—children in cages, women’s reproductive rights under threat, politicians who sold out our country to a foreign power—feel overwhelming to you?

I think that collectively, what we’re really experiencing is a cultural belly of the whale. We wanted something different for America. We believed in our Unitarian values of “The inherent worth and dignity of every person; and Justice, equity and compassion in human relations”[9] but it all feels so helpless, so hopeless.

That’s why we have to learn to write and revise our stories. We’ll be reborn, and we’ll tell the tale. But right now, we may not know what the meaning of this story is, to ourselves, to our communities, or to our nation. Rebirth isn’t easy.

Finally, let’s look at the Ultimate Boon and Freedom to Live.
The ultimate boon is that grand meaning of life that we are searching for—but it may not turn out to be what we think it will be. Remember that great final scene in Indiana Jones and the Lost Crusade, where our hero has to choose the cup of Christ from a whole shelf full of glittering golden goblets? The cup he chooses, the Holy Grail, is made of clay, a carpenter’s cup, simple and unrefined.

Sometimes we don’t know what the meaning is until we sit down later, like Tolkien’s Bilbo Baggins, to tell our story of “There and Back Again.” The act of telling may in itself help us to discover what the story’s point is.

Campbell says:
What the hero seeks through his intercourse with [the gods and goddesses] is therefore not finally themselves, but their grace, i.e., the power of their sustaining substance. This is the miraculous energy of the thunderbolts of Zeus, Yahweh, and the Supreme Buddha, the fertility of the rain of Viracocha, the virtue announced by the bell rung in the Mass at the consecration, and the light of the ultimate illumination of the saint and sage.[10]

Grace. I really like that word. I personally define grace, though I don’t completely understand it, as the power of good that pervades the world. Of course, you don’t have to be religious to find your ultimate boon, your grace. This spiritual energy may even exist in the absence of energy, in nothingness.

Ultimately, I think what the story of Jonah and the Whale tells us is that we can run but we can’t hide from our calling, so we may as well find some ultimate boon in it. For me, that boon is the freedom to live without fear

What are we afraid of? Well, first and foremost, the greatest fear of all: fear of death.

Campbell’s hero conquers death by understanding that, as the Latin poet Ovid wrote in his Metamorphoses, “Nothing retains its own form; but Nature, the greater renewer, ever makes up forms from forms…. Nothing perishes in the whole universe; it does but vary and renew its form.' Thus the next moment is permitted to come to pass.”[11]

In other words, fear not: Death is change, not end. This is the point of most major stories about endings and beginnings, and for the hero, this knowledge is the ultimate freedom.

But now, a warning! We have to be careful how we use our stories.
This impulse to tell stories can be a powerful force for good—but also for evil. As one example, the Nazis were really good at telling stories that gave life meaning—at the expense of 14-year old Anne Frank and six million other innocent people. Stories—especially overly simplified ones--can be dangerous. Don’t think for a minute that it can’t happen here.

In her popular TED talk, “The Danger of a Single Story,”[12] Nigerian author and feminist Chimamanda Ngoze Adichie observes:
The single story creates stereotypes, and the problem with stereotypes is not that they are untrue, but that they are incomplete. They make one story become the only story. . . . The consequence of the single story is this: It robs people of dignity. It makes our recognition of our equal humanity difficult. It emphasizes how we are different rather than how we are similar.[13]

Do we tell ourselves stories that contain stereotypes? I know I do.

The Atlantic Monthly’s psychology editor, Julie Beck, makes the same point in her article, “Life’s Stories.” She writes:
The redemption story is American optimism—things will get better!—and American exceptionalism—I can make things better!—and it’s in the water, in the air, and in our heads. This is actually a good thing a lot of the time. Studies have shown that finding a positive meaning in negative events is linked to a more complex sense of self and greater life satisfaction.

The trouble comes when redemption isn’t possible. The redemptive American tale is one of privilege, and for those who can’t control their circumstances, and have little reason to believe things will get better, it can be an illogical and unattainable choice. There are things that happen to people that cannot be redeemed.[14]

In other words, we need to understand that our story is not the only story—and that the stories we hear about others, maybe even about Donald Trump supporters, are also not the whole story, or the only story. 

Listening to others’ stories, especially stories from marginalized people, is at least as important as telling our own, maybe more—and Facebook doesn’t make it easy. We have to look for what psychologists refer to as disconfirming information—stories that challenge our assumptions about the way the world works.

This brings me to the last point I want to make:

We Need to Revise and Retell Our Stories
Sometimes we don’t know the meaning of our stories until years later. Sometimes we have to rewrite our old stories to accommodate a new narrative. This task—telling stories that matter—is not accomplished in a single draft. It is, in fact, the work of a lifetime.

Julie Beck notes that how we tell, revise, and retell our stories affects who we are and how we see ourselves. She writes,
In telling the story of how you became who you are, and of who you're on your way to becoming, the story itself becomes a part of who you are…. Storytelling, then—fictional or nonfictional, realistic or embellished with dragons—is a way of making sense of the world around us.[15]

What are the themes of your hero’s journey? What calls have you answered? Would you answer them differently today?

What whale bellies have you endured, or are you enduring now? How will you be renewed, reborn, when you emerge?

Finally, if you’ve found the ultimate boon and the freedom to live, congratulations! Also, I’m sorry. When I was 35, I thought I had everything figured out, too, and I was pretty smug about it. Spoiler alert: I didn’t have it all figured out, and now I know that I probably never will.

Fortunately, as Beck says,
A life story is written in chalk, not ink, and it can be changed. Whether it’s with the help of therapy, in the midst of an identity crisis, when you’ve been chasing a roadrunner of foreshadowing towards a tunnel that turns out to be painted on a wall, or slowly, methodically, day by day—like with all stories, there’s power in rewriting.[16]

In the end, there’s no right or wrong story, no best path. There’s your story. How will you answer the call? How will you escape the belly of the whale? What will you tell us about freedom to live when you return from your journey? The story may change 1000 times, and the hero may have 1000 faces, but in the end, your hero’s journey is just that: yours. Per aspera ad astra—through hardships to the stars.


[1] I will be teaching ENGL 215: Survey of World Mythology in the spring of 2019 if you’re interested! More information about the course can be found here: https://catalog.cwidaho.cc/course-descriptions/engl/
[2] For a history of this quote and its attribution, see https://quoteinvestigator.com/2015/05/06/two-plots/
[4] Here’s a link to the Joseph Campbell Foundation, where an overview of his life and work can be found https://www.jcf.org/
[5] Campbell, Hero with a Thousand Faces, p. 48
[6] Link to the viral essay at The Blue Review here: https://thebluereview.org/i-am-adam-lanzas-mother/ and to my blog here: www.anarchistsoccermom.blogspot.com
[7]Campbell, Hero with a Thousand Faces, p. 77
[10] Campbell, Hero with a Thousand Faces, p. 155
[11] Ovid Metamorphoses, quoted in Campbell, Hero with a Thousand Faces, p. 209
[15] Ibid.
[16] Ibid.

Thursday, February 15, 2018

Dear Congress: If Mental illness Causes Mass Shootings, Put Your Money Where Your Mouth Is

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It’s easy to blame mental illness, but we fail to mention that treatment works and recovery is possible for many.

For mothers of teenagers like me, news about a school shooting never gets any easier. We experience the same dread, the same despair, the same fear that someone will attack our children’s school. In between mass shootings, we drill our children on what they would do. We check on their social media accounts. We try to pretend that there’s some sense of safety in a world that always seems full of random, unpredictable violence.

I’m the mom CNN used to call whenever there was a school shooting. And today, one day after 17 children who are the same age as mine did not come home from school because of another mass shooting, I’m angry. Predictably, politicians have tweeted meaningless “thoughts and prayers.” Also predictably, some Republicans have tried to shift the blame for the latest massacre to the isolated actions of a “mentally disturbed individual.”  

After the Sandy Hook Elementary School shooting five years ago, I shared my story of parenting a child with violent behavioral symptoms of a then-undiagnosed mental illness in a viral essay entitled “I Am Adam Lanza’s Mother.” In that essay, I wrote, “It’s easy to talk about guns. But it’s time to talk about mental illness.” 

Now, I’m concerned that we are having the same blame and shame conversation without any meaningful action, as this viral Facebook post shows.  

Today, with the correct diagnosis (bipolar disorder) and treatment that works, my son Eric lives in recovery. In 2016, he even gave a TEDx Boise talk about his experiences.  Eric is a normal high school senior who, like many of the Parkland, Florida students, is planning for college next fall.

Today, I feel that blaming mental illness for an epidemic of violence in the wake of so many mass shootings has become a meaningless trope. If politicians and the National Rifle Association really believe that mental illness causes mass shootings, it’s time to put their money where their mouth is. Here are a few suggestions:

1.       Provide funding for research into treatments and cures, perhaps by donating the millions of dollars that the National Rifle Association gives to their campaigns.  

2.       Continue to support parity for mental and physical health, currently required by the ACA but already under threat in my own state.  

3.       Stop blaming children and their parents for the appalling lack of community mental health services and supports.  

4.       Understand that when treated, people who have mental illness are no more likely to be violent than anyone else. Treatment works and recovery is possible.  

5.       Adopt reasonable and bipartisan gun control measures that focus on suicide prevention, since more than 60% of deaths by gun violence in the U.S. are completed suicides, a tragedy that disproportionately affects the brave men and women who serve in our military.  

Most people can agree that universal background checks and allowing the government to track gun violence statistics (currently prohibited by federal law) are good first steps to better understanding and controlling our nation's clear gun problem.

To be transparent, I live in Idaho, a gun-loving state. I grew up in a family that hunted, and my brothers taught shooting sports at Boy Scout camp. I have enjoyed shooting sports in the past. While I do not personally have guns in my home because of my son’s illness, I know many responsible gun owners, some of whom live in recovery. 

Yes, it’s true: people who have mental illness can be responsible gun owners, which is why mental health advocacy organizations including the National Alliance on Mental Illness believe that “Federal and state gun reporting laws should be based on these identified traits, not mental illness.”   

People who are in treatment for mental illness and are compliant with treatment should not be treated any differently than anyone else. To focus on mental illness as the sole cause of mass shootings is a clear example of the pervasive discrimination and fear in our society. In fact, while it’s true that at least one-third of mass shooters seem to have had an untreated mental illness, a more common predictor of this kind of violence is a history of animal abuse or domestic violence, as is the case with the Florida shooter. Both of these deplorable behaviors are actual crimes, and both of them should require immediate intervention including loss of gun rights.

But mental illness is not—and should not be—a crime.

It’s time to act.  Build the community mental health treatment centers. Fund research into cures. And most importantly, stop blaming by association the millions of good people who live in recovery for the violent actions of a few.

Sunday, November 5, 2017

What Freedom Means to Me

When I think of freedom, an equal and just society is a
big part of America’s promise. Photo taken by author at
Boise Veteran's Day Parade, November 4, 2017
Defending freedom is a calling for all Americans.

On the first Saturday morning in November, I woke up early to attend the annual Boise Veteran’s Day parade. My friend and mentor, Vietnam War veteran Ken Rodgers, was one of four grand marshals. His award-winning documentary film Bravo: Common Men, Uncommon Valor, tells the rough story of the siege of Khe Sanh from the perspective of the American survivors. Ken was one of them, a bona fide American hero. 

Veteran’s Day is an annual opportunity for me to reflect on the legacy of military service my father, my grandfather, and so many other brave men and women left to our country. Like Ken, my father fought in Vietnam; I wrote about what it means to grow up as the daughter of a United States Marine here

Growing up as the daughter of a United States Marine means I cry pretty much any time I see the Stars and Stripes. It means I always stand (and always cry) for the national anthem. 

And it means I unequivocally and passionately support the free speech rights of those who don’t stand for the anthem because they are protesting unjust treatment. (Prediction: History will remember Colin Kaepernick as an American hero and President Donald Trump as an American traitor).

The next day, on Sunday morning, I woke up early and drove across town to the Boise Unitarian Universalist Fellowship. Reverend Sara LaWall’s sermon focused on the urgent need to create “thick” communities where people are encouraged to be their best selves. The sermon was based on a popular David Brooks essay, “How to Leave a Mark on People.”  I am reading Brooks’s 2015 book The Road to Character now, as an antidote to the daily assault of unprincipled characters who dominate our screens and our Twitter feeds, the Predator in Chief first among them.

While I was at church in Boise, in a tiny Texas town outside of San Antonio, a congregation was massacred at the close of their Sunday services. Children were among the victims. The usual “thoughts and prayers” tweets from politicians ensued, but people on my social media feeds seem to have given up on reasonable discussions about guns—instead, we shrug and say, “This is just the price we pay to live free (and die free) in America today.” 

Maybe Newtown took it out of us. Or Santa Barbara. Or Roseburg. Or Orlando, Or Charleston. Or Tennessee. Or Las Vegas (was that nightmare just three weeks ago?).

After church, my husband and I trudged cheerfully through the November rain to deliver campaign literature for Boise’s first Latina candidate for city council. Lisa Sanchez is the embodiment of the American Dream, and she wants to share that promise with everyone in our community. Raised by a single mother who worked multiple jobs to support their family, Sanchez was the first in her family to graduate from college. She is committed to living wages, ending homelessness, and “bringing everyone to the table.” 

When I think of freedom, an equal and just society is a big part of America’s promise. This is exactly what our brave veterans fought to protect and preserve—an America that rewards everyone who is willing (and able) to work hard, and an America that understands the need for empathy, compassion, and community for those who are in need. 

I don’t see that America reflected in my news feed. Instead, I see fear, hatred, and corruption—and I don’t think these all too common stories are #fakenews. As a student of the Classics, I see a republic in crisis. Our democracy needs all of our boots on the ground—now—if we are going to prevail against the forces that threaten to destroy us. We have to get educated, and we have to vote. 

But we also have to return our individual focus to building Brooks’s thick communities. One of my favorite parts of church is when we turn and greet our neighbors. I also love the power of holding hands with each other and affirming our faith. These powerful rituals can extend to our communities. 

When people inevitably annoy us, what if we could think, “peace be with you” instead of shouting “f%$k you?” On social media, when someone posts something we disagree with, what if we could look for common ground first? 

I’ve made a point of engaging with people who hold views that are different from mine because a) I don’t know everything; and b) even when we disagree about some things, I am often surprised by how much we actually agree on. I have certainly found this to be true in mental health advocacy. Often, when advocates move beyond the false dichotomy of either/or to the more inclusive community of both/and, we find unexpected moments of insight and connection. Every single person in America—Republican, Democrat, or Independent—should be actively looking for ways to connect with people who disagree with us, "for Heaven and the future's sakes."

By the way, I don’t think that thick communities have to depend on existing church communities. In fact, many of the most moral and principled people I have ever met have eschewed formal religion (It’s true! Atheists are ethicists! See “Good Minus God” for an example).

But we need to find brave new ways to practice both group compassion and civic discourse. This challenge requires us to move out of our comfortable but meaningless echo chambers. For example, people may agree more than they think they do on the need for a social safety net. But when Republicans cast Democrats as nanny state enablers, and Democrats respond by calling Republicans cold-hearted Scrooges, children go hungry and working families suffer. In fact, most of the Democrats and Republicans I know actually want to help those in need and are committed to finding solutions. The difference, as I see it, is that Democrats tend to look to state-run solutions while Republicans prefer private ones. 

How do we return to the promise of America? Today, defending freedom is a calling for us all. It starts with educated voters and qualified candidates. It starts with holding our elected leaders accountable, even when it seems like so many of them have checked their consciences at some far distant door (perhaps in Moscow?). It starts with civic discourse, the sincere wish of “peace be with you” to everyone, not just people who affiliate with our political party.

And it starts with positive ideas for real growth and community. I see that kind of energy in the Boise City Council election. I do not see this positive energy in either the Democratic or Republican national parties. 

Our country was founded on principles of individual liberty. But only by returning to a common identity by finding agreement on what it means to be American—will we see our way to Katherine Lee Bates’s beautiful future, with “liberty and justice for all.” 
Oh, beautiful for patriot dream  
That sees beyond the years
Thine alabaster cities gleam, 
Undimmed by human tears!
America! America! 
God shed his grace on thee, 
And crown thy good with brotherhood 
From sea to shining sea.
Yeah, that one makes me cry too. Now go vote, y’all!